儒者·文人·遗民——金泽荣文章学的三个面相

Confucianism,Literati and Adherents:Three Perspectives of Jin Zerong's Prose Theory

韩末古文家金泽荣,因其集儒者、文人、遗民三者于一体的特殊身份,又有身处中、韩两国文坛的丰富经历,使其文章学呈现出别具一格的复杂面相。作为儒者、理学家,他辑录孔子论文之语,建构起“孔子文章学”,力倡“文与道一”,以之回击韩国理学家较为普遍的重道轻文观念;作为文人,他以正、伪二分法观照中国古文历史,指出当时中、韩两国古文创作均处于“伪”的历史时期,他有“救一代文弊”的强烈使命感;作为遗民,他在流亡中国后积极整理韩国文人别集、编选《丽韩十家文钞》,但在“存故国文献”的用心之外,亦有着与中国文坛争胜的微旨。金泽荣的文章学深刻体现出中韩两国近代文化的交融关系。

Jin Zerong,an ancient writer at the end of the Joseon Dynasty,has a unique and complex aspect of his prose theory because of his special identity of integrating Confucianism,literati and adherents,as well as his rich experience in the literary circles of China and Joseon Dynasty.As a neo Confucianist,he compiled the language of Confucius'papers,constructed“Confucius'prose study”and vigorously advocated“the unity of literature and Taoism”,so as to fight back the relatively common concept of emphasizing Taoism and neglecting literature of the Joseon Dynasty Neo Confucianists.As a literati,he looked at the history of Chinese ancient prose with the dichotomy of positive and false,and pointed out that the creation of Chinese and the Joseon Dynasty ancient prose at that time was in the historical period of“false”,and he had the strong ability of“saving the disadvantages of a generation of literature”Strong sense of mission.As a remnant,he actively collated the anthologies of the Joseon Dynasty literaties and compiled Selected Worksof Ten Ancient Writers in Korea after his exile in China,but he also had the delicate idea of competing with the Chinese literary world in addition to the purpose of“preserving the documents of his motherland”.His prose theory reflected the blending of Chinese and Korean cultures in modern times.