摘要
“原始”主要有两个意思:一是时间上的在先;二是形式上的古老。原始的双重含义与马克思和恩格斯使用过的“宗教的最原始形式”“原始宗教”这两个词有密切联系。前者强调的是宗教的最古老的形式,后者强调的是时间和形式上在先的宗教,即原始时代和原始社会的宗教。马克思和恩格斯在没有接触原始宗教之前就谈论过宗教的最原始形式,这部分内容不宜纳入马恩的原始宗教说。原始宗教是宗教学研究的重要对象和内容,也是马恩宗教理论研究的薄弱环节。马克思和恩格斯虽然没有提出过系统的关于原始宗教的理论,但对原始宗教发表过诸多论说。这些论说可以整合为原始宗教的发展阶段、崇拜仪式、自发性质、认识根源、社会功能等五部分内容。
“Primitive”has two main meanings:one is describing preceding or coming earlier in time;the other is describing the ancient form.Marx and Engels used this word quite frequently and modified 128 nouns with this adjective.The double meaning of“primitive”is closely related to their use of the phrases“Die Roheste Form der Religion”and“Urreligion”.The former emphasizes the oldest form of religion,while the latter emphasizes the religion that precedes in time and form,that is,the religion of primitive times and primitive societies.Marx and Engels did not study“primitive religion”before 1879,nor did they use the term“primitive religion”,but called it ancient religion.Although Marx and Engels had previously dealt with the most primitive forms of religion,such as fetishism,natural religion and animal religion,these contents were Marx and Engels’simple views on ancient religion without understanding primitive society,which did not belong to the scope of Marx and Engels’primitive religion theory.Although later cultural anthropologists regarded fetishism,natural religion,and animal religion as primitive religions when studying primitive religions,Marx and Engels did not explicitly say like this.Therefore,when we integrate the theory of primitive religion of Marx and Engels,we should not incorporate the most primitive forms of Marx and Engels’discussions on religion into it.Although Marx and Engels did not put forward a systematic theory about primitive religion,they published many theories about primitive religion.These theories can be integrated into five parts:the development stage of primitive religions,worship rituals,spontaneous nature,cognitive roots,and social functions,etc.Primitive religion is the weak link in the study of Marx and Engels’religious theory,and the study of Marx and Engels’theory of primitive religion by Chinese scholars is also lacking.Previous studies have not distinguished between“the most primitive form of religion”and“primitive religion”.From our interpretation,in the context of Marx and Engels’original works,primitive religion is the religion of primitive times and primitive society,not the most primitive form of religion.This distinction helps us to integrate Marx and Engels’theories of primitive religion,clarify the main contents of Marx and Engels’theory of primitive religion,and make theoretical preparations for the construction of Marxist religious system.The research field of this paper belongs to the basic theory of Marxist religious study.This paper pays attention to the application of Marxist genetic method,regards Marxist religious theory as a process of occurrence and development,holds a cross-cultural perspective,interprets the text of Marx and Engels’original works using the method of historicism,closely contacts the latest research trends in the academic field,keeps inheritance and innovation,and rigorously and scientifically constructs the Marxist religious theory system in the new era.
作者
王晓朝
Wang Xiaochao(Institute for Marxist Religious Studies in New Era,Zhejiang University City College,Hangzhou 310015,China)
出处
《浙江大学学报(人文社会科学版)》
CSSCI
北大核心
2022年第11期93-100,共8页
Journal of Zhejiang University:Humanities and Social Sciences
基金
浙江省哲学社会科学规划重大课题(23NDJC03ZD)
关键词
马克思主义宗教学
宗教的最原始形式
原始宗教
崇拜仪式
认识根源
社会功能
Marxist religious studies
the most primitive form of religion
primitive religion
worship rituals
cognitive roots
social functions