东汉至唐五部小品般若经被动式的历时演变趋势

The Passive Structure's Diachronic Evolution Trend of Five Astasāhasrikā-praj?āpāramitā from Eastern Han Dynasty to Tang Dynasty

东汉至唐五部小品般若经的被动式,从时代性而言,东汉支娄迦谶译《道行般若经》最强,而唐玄奘译《大般若波罗蜜多经》(第四会)最弱,退化趋势明显;有些异化特质随着时代推进逐渐固化,成为汉译佛经的标志性语言现象.总之,中古后期的小品般若经口语性逐渐减弱,成为汉语文献的特殊变体,与汉译佛经文体特征演变的总趋势相契合.

As for the passive structure of five Astasahasrika prajnaparamita from East-ern Han dynasty to Tang Dynasty,from the perspective of the times,Lokaksema's transla-tion of the Astasahasrika prajnaparamiti has the strongest passive form,while the Xuanzang's translation of the Ast asahasrika-prajnaparamita has the weakest,that shows an obvious degeneration trend.Some characteristics of alienation gradually solidified with the advancing of the times,becoming the iconic language phenomenon of Chinese transla-tion of Buddhist scriptures.It can be seen that the colloquiality of the Chinese translation of Buddhist scriptures has gradually weakened and has become a special variant of Chinese documents.