空海入唐与《文镜秘府论》的编撰

Konghai's Journey in Tang and the Edition of Wenjingmifulun

空海入唐与《文镜秘府论》编撰意识的形成有密切关系。空海在福州和阎济美、马总的交往就与文学有关系,可能有意识地要和当地文人交往。在京城长安,空海的主要精力在寻道求法,但仍和义操等"缁素"文人有过"诗赋往来"。离京之后在越州和朱千乘等人互赠诗,向越州节度使求内外书,有意寻访文学类书。他访得的诗文论著作,后来多编入了《文镜秘府论》。这说明,空海此时可能已有某种编撰意识,至少客观上为《文镜秘府论》的编撰作了资料准备。

Konghai'journey in Tang is closely related to the formation of the consciousness of editing Wenjingmifulun.Konghai companied with and then had something to do with literature with YanJimei and Mazong in Fuzhou department.He might make consciously efforts to company with local literati.In the capital city Chang-an,Konghai had his main energy at studying Buddhist philosophy,but still had over verse connection with such monk or secular literati as Yicao.After leaving Chang-an,Konghai had over verse connection with Zhuqiancheng ect.in Yuezhou.He also looked for various books from the sheriff of Yuezhou,intending to looking for literary books.Most of those literary theory books had been edited into Wenjingmifulun.This explains that perhaps this time Konghai had a certain consciousness of editing,at least he objectively made the data preparation for the editing of Wenjingmifulan.