摘要
冯友兰先生认为宋明儒学有程朱理学一派,陆王心学一派,还有从张载到王船山的"气学"一派。牟宗三先生则认为在理学和心学之外有从胡宏到刘宗周的"性学"一派。实际上,气学一派与性学一派可合并为一,他们都从周敦颐以诚论道、以诚论性开其端绪,其特点是理气合一、性气合一的天人合一观念;他们都以"诚"作为其哲学宇宙本体论的最高范畴,由此,可以称其为宋明儒学的"诚"学一系。
Feng youlan considers that there are three big schools in Confucianism in Song and Ming Dynasties: Cheng and Zhu s Li school,Lu and Wang s mind school and Chi school from Zhang Zai to Wang Chuanshan.But Mou Zongsan considers that there is a "nature school" from Hu Hong to Liu Zongzhou except those.However,"Chi school" and "nature school" can be integrated into one,and they all regard "cheng" as their highest category of philosophy universe ontology after Zhou Dunyi,so it can be taken as "Cheng School"of Con...
出处
《湘潭大学学报(哲学社会科学版)》
北大核心
2007年第5期117-122,134,共7页
Journal of Xiangtan University:Philosophy And Social Sciences
基金
湖南省社科规划项目"宋明新儒学的湖湘学--湘学与宋明道学的关系研究"(05YB54)成果之一
关键词
诚学
理气合一
以诚论性
Cheng school
unity of Li and Chi
define nature with Cheng