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论尼采的非道德主义伦理观

Meditation on Nietzche's Ethics of Immorality
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摘要 尼采站在权力意志的立场上认为 ,欧洲文明在走向衰落 ,人类在逐渐退化 ,其根源是基督教文明。他批评以基督教为代表的传统道德在本质上是反自然、反生命和非理性的 ,只有以权力意志为基础的善恶观代替已有的道德观才能使生命进化 ,人类繁荣。尼采在伦理学上的贡献是他试图在宗教禁欲主义和近代功利主义、享乐主义之上寻找第三条道路。虽然这一努力并不成功 。 Standing at the point of will-to-power, Nietzche declared that the European civilization was declining; the human being was degenerating, the source of which was Christianity. He criticized the traditional morality represented by Christianity anti-natural, anti-life and irrational essentially. Life could be improved and the man could be prosperous only if the traditional morality could be replaced by new morality based on the will-to-power. His contribution on ethics is his effort to seek for the third way beyond religious asceticism and modern utilitarianism and hedonism. He put forward a meaningful question although his effort was unsuccessful.
作者 党永强
机构地区 复旦大学哲学系
出处 《洛阳师范学院学报》 2001年第3期23-25,60,共4页 Journal of Luoyang Normal University
关键词 权力意志 狄奥尼索斯精神 重估 will-to-power good evil revaluation
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参考文献7

  • 1[1]尼采.上帝死了--尼采文选[M].上海:上海三联书店出版社,1989.
  • 2[2]乔治·勃兰兑斯.尼采[M].北京:工人出版社,1985.
  • 3尼采.偶像的黄昏.长沙:湖南人民出版社,1987.
  • 4[4]尼采.尼采文集[M].北京:改革出版社,1995.435-440.
  • 5[4]尼采.查拉斯图拉如是说[M].北京:文化艺术出版社,1987.
  • 6[2]马克思恩格斯选集:第3卷[M].北京:人民出版社,1972.425.
  • 7[6]麦金太尔.德性之后[M].北京:中国社会科学出版社,1995.

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