摘要
鸦片战争后,西方文化开始大量进入中国。“西学东渐”已成为不可阻挡的趋势。清王朝内部一部分开明派即“洋务派”在与西方列强的较量中已认识到了自己的劣势,主张通过向西方学习来挽救统治危机。洋务派的理论和实践遭到同一阵营的传统习惯势力“顽固派”的反对。两派围绕着要不要向西方学习并具体地就京师同文馆天文算学的增设、派遣留学生和修铁路等问题展开“论争”。洋务运动时期的三次论争反映的是清王朝统治集团内部对待西方事物的态度及不同的价值取向,反映了当时社会文化的多元性、多样性,反映了当时社会的真貌及发展的规律。
After the Opium War(1840-1842),western culture began to enter China in a large amount.'The oriental spreading of western culture' had already become an irresistible trend.Realizing the inferior position in the competition with Western imperialist powers,the enlightened group inside the Qing Dynasty advocated to save the nation from the ruling crisis by learning from the west,thus formed the so-called 'Westernization group'.The theory and practice of 'Westernization group' suffered the opposition of 'the die...
出处
《辽东学院学报(社会科学版)》
2006年第4期122-125,共4页
Journal of Liaodong University:Social Science Edition
关键词
洋务运动
论争
洋务派
顽固派
Westernization movement
controversy
westernization group
the diehards