摘要
精英和一般民众所代表的是两个层面上的“中国”;“知识”和“思想”在语言层面的不同,而并非在现象本身有确切的分野;思想作为主体更多的是哲学的问题,而不是一个思想史写法的问题;语言、文字的确指性并不意味在现象界有相应的“存在物”,在涉及到统合的东西时更是如此。
What the elite and common people represent are of different levels of China.This paper is of three features to address above argument: the difference between 'knowledge' and 'thought' is in terms of language,but not in the sense of their real reference;thought as subjectivity is more concerning about philosophy whereas not about the way of how to write an intellectual history;the reference of language does not mean that there exists such thing in the phenomenon,especially in the process of synthesis to the phenomenon.
出处
《甘肃联合大学学报(社会科学版)》
2006年第6期17-19,共3页
Journal of Gansu Lianhe University:Social Sciences
关键词
中国思想史
主体性
能指
所指
Chinese intellectual history
subjectivity
referable
reference