摘要
本文就帛、今本《周易》的乾、坤两卦中,找出四个相关的问题,进行比较分析,包括1)三才分位,不适用于《乾卦》;2)重新定位,有助于了解“朝乾、夕惕”义;3)《周易》申明坤须从阳,与帛书《衷》言阳之得阴,男下女不同;4)《周易》用“用”,与帛书用“迵”,是先贤用《易》从神权通向人文的结果。
From the two hexagrams of Qian (the 1 st hexagram in the received version of Zhouyi) and Kun (the 2 nd hexagram) in both the received version of Zhouyi and silk version of Zhouyi unearthed at Mawangdui, this paper illustrates four related issues and makes detailed analysis. These issues includes: 1) the division of the positions into the Three Powers is not applicable to hexagram Qian; 2) A reinterpretation of the remarks attached to the third line of Qian helps us to grasp its real meanings; 3) Zhouyi insists that Yin ought to submit to Yang, a viewpoint opposite to the relationship between Yin and Yang, men and women explicated in chapter Zhong copied on silk excavated; 4) In hexagram Qian, the application of “用” in the received version and its counterpart“迵” in the silk version reflects the transition from theocracy to humanities.
出处
《周易研究》
CSSCI
北大核心
2005年第6期5-16,共12页
Studies of Zhouyi
关键词
帛书<周易>
今本<周易>
乾卦
坤卦
Zhouyi copied on silk excavated
Zhouyiof the received version
hexagram Qian
hexagram Kun