摘要
辛弃疾欲战不能、欲退不甘的困境,表明汉文化传统中的两个主要理念——“尊王攘夷”观和“内圣外王”观在赵宋一朝高度极权专制的政治体制中已经陷入无所作为的境地。历史教训昭示:以儒学为核心的汉文化传统本身无力开创中国现代化的新风致,只有建设基于“人权”向度的以“自由为体,民主为用”的现代文明政治,汉民族优秀文化传统才能得以传承与复兴。
The difficult position of Xin Qiji' s not being able to fight despite of his intention to do so and his intending to retreat but not being able to be determined demonstrated the two important concepts in Han cultural tradition:' show loyalty to the King and protest against the minorities'; and' King at home and Monarch abroad', which were entrenched in a state of inertia in Zhaosong Dynasty, an extreme political tyranny. Historical lessons tell us that Han cultural tradition itself which was centered around Confucianism can do nothing to create Chinese modemization. Only by building a democratic free modem and civilized society based on human rights can Han brilliant cultural traditions be inherited and developed.
出处
《湖南文理学院学报(社会科学版)》
2004年第6期31-34,共4页
Journal of Hunan University of Arts and Science:Social Science Edition
关键词
辛弃疾
尊王攘夷
内圣外王
文化危机
Xin Qiji
show loyalty to the King and protest against the minorities
King at home and Monarch abroad
cultural crisis