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试论古代以色列民族的历史观──从资料构成、史书编集到观念的形成 被引量:10

On the Historical Outlook Of Ancient Israeli People: from the Structure of Sources, the Compilation of Historical Books to the Formation of Historical Outlook
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摘要 与古代埃及和西亚诸国只留下编年体的历史记载不同,古代以色列民族具有自己鲜明的历史意识;与古代希腊充满人本精神的历史记载也不同,以色列民族历史观的实质是一神论的神权历史观。他们将对耶和华神的信仰融入对民族历史发展的思考和解释之中,其历史书卷的编写几乎持续了一千年之久,在这一过程中,以色列历史成为“历史就是耶和华神对以色列民族的救赎史”的生动体现。 Different from ancient Egypt and Western Asian nations, which left only simple annuals and King lists, ancient Israel had distinct historical consciousness. Different from ancient Greek people. whose historical account was full of humanistic spirit. the substance of ancient Israeli people's historical outlook was a monotheistic and theocratic one. They mixed their faith in Jehovah with their thinking and explanation of national historical development. The compilation of their historical books had lasted for almost one thousand years, during this course the history of Israel became a vivid embodiment of the historical view that history is but the process of Jehovah salving Israeli people.
出处 《史学月刊》 CSSCI 北大核心 2001年第2期88-97,共10页 Journal of Historical Science
关键词 希伯来<圣经>(<塔纳赫>) 历史观 古代以色列民族 Hebrew Bible (TNK) historical outlook ancient Israel
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参考文献5

  • 1张广智.西方史学史[M].上海:复旦大学出版社,2000..
  • 2[3]Otto Eissfeldt.The Old Testament-The History of the Formation of the Old Testament[M].Dxford,Basil Blackwell,1974.
  • 3[4]Joseph Blenkinsopp.The Pentateuch[M].Doubleday,1992.
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  • 5王立新.论以色列君主制发展的三个阶段[J].南开学报(哲学社会科学版),1999(1):89-96. 被引量:6

二级参考文献1

  • 1[德]马克思,.路易·波拿巴的雾月十八日[M]人民出版社,1962.

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