西汉孟喜改列卦序中的哲学思想

Philosophical Connotations of the Hexagrams' Order Arranged by Meng Xi in the Western Han Dynasty

孟喜为西汉象数易的创建人，其易学后人称之为“卦气”。卦气乃结合“学”与“术”成一结构庞大的思想体系。就学而言，乃承受先秦伏、文、孔三圣的易学精神；就术而言，乃用于当时流行的占断灾异、吉凶及祸福。然而后世易学界受儒学重经思想的影响，多轻视象数，以“术家”视孟喜。作者兹特提出孟氏卦气中对于六十四卦卦序之排列，并详作象数之解析，以见孟氏易学实具有学术思想之价值。

Meng Xi was the founder of the Xinag-Shu (image-number) school of Yi Xue (I-ching learning) in the Western Han Dynasty. His interpretation of I-ching is called Gua Qi (interpreting the 64 hexagrams in the light of changes of seasons), which is an enormous ideological system integrating philosophical connotations and divination theory into one. In regard to its 'philosophical connotations', it inherits the spirit of the three Saints of Fu Xi, Wen Emperor of Zhou and Confucius; As for its theory for divination, it was applied to, then in vogue, divination to predict disaster & weird, auspicious or ominous, ed or ill luck. But, influenced by the Confucian School's Paying more attention to the classics' philosophcial connotations, scholars on I-ching of later generations tend to despise Xiang-Shu school of I and red Meng Xi as a master of divination in this paper, the author partdcularly puts forward Meng's arrangement of the hexagrams and analyzes in detail its images and numbers to manifest Meng's Yi Xue's value of philosophical connotations.