摘要
日本已故马克思主义哲学家广松涉提出的以"关系存在论"为核心的"事的世界观"对"物的世界观"的批判,本质上就是对苏俄教科书的僵化教条理解方式的批判。这一理解与我多年来倡导的"交往实践的唯物主义"无论在哲学路向、主要观点及基本范式上都具有高度的一致性和契合性。当然,在"物化"与"物像化"关系、"关系基始性"还是"交往实践活动基始性"等问题上,两者之间也存在着一些原则差异,需要加以分析。因此,深度理解广松涉"事的世界观",对于推进交往实践的唯物主义研究,以及重新理解马克思的新唯物主义,重建中国化的马克思主义都具有十分重要的理论意义。
Wataru Hiromatsu,a late Japanese Marxist philosopher,put forward the world picture of things with a theory of the existence of relation as the center to criticize the world picture of materials,whose essence is to criticize the rigid method of understanding in the Soviet textbooks.This understanding has high coherence and correspondence with my 'materialism of communication practice' in the fields of philosophical approaches,main views and basic mode.However,there exist some differences in the relationship between 'materialization' and 'object-image','relation starting' and 'starting of communication practice activity',which need to be further analyzed.The deep understanding of Wataru Hiromatsu's views has great significance in re-building Chinese Marxism and others.
出处
《河北学刊》
CSSCI
北大核心
2007年第5期1-5,共5页
Hebei Academic Journal
关键词
广松涉
事的世界观
交往实践的唯物主义
GUANG Song-she
the world picture of things
materialism of communication practice