摘要
华严四祖澄观创立的"四法界说"是华严宗法界观的典型表述,其中"事事无碍"处于最高法界。作为禅宗黄龙派真净克文禅师的弟子,释惠洪深受"事事无碍"说影响,同时又标举"文字禅"理论,使其诗不回避日常的饥餐困眠而平俗率易,不舍声色而"好为绮语"。在他人生困厄时,"事事无碍"给他以理念支撑,苏轼在禅与诗的融合上又为他提供了艺术实践的典范。释惠洪不单从禅宗那里有了精神慰藉,也在文艺上找到了精神家园。他虽然未能使佛教再度兴盛,却给诗与禅的结合,提供了又一有效途径,是对中国近古诗学的一个不小贡献。
"Four dharmadhtu" theory by Chenguan is considered the representative expression of Huayan School,and "Shi Shi Wu Ai" is on the highest class.As the disciple of Zhenjing Kewen,Shi Huihong was greatly influenced by "Shi Shi Wu Ai",meanwhile he put up with "Wen Zi Chan" thoery.Because of them,his poems never avioded a easy and natural style for the daily life,and liked attrative words of the luxury and pleasure.In his distressed time,"Shi Shi Wu Ai" supported him,and Su Shi made a practical model to him in fu...
出处
《中国文学研究》
CSSCI
北大核心
2009年第3期55-58,共4页
Research of Chinese Literature