摘要
在乾嘉之际诗坛上 ,陈文述是袁枚的忠实追随者 ,二人之间的联系是以深层文化内涵为纽带而建立的。陈文述对袁枚的追随体现了“性灵”说的地域文化性 ,表明“性灵”思潮并未随袁枚去世而消歇 ;他对袁氏性灵特色的保持与新的时代氛围之间的不和谐 ,则显示了袁枚“性灵”论的先天不足 ;而他继袁枚之后对女性诗人的表彰推举 。
In the poetic circles of the Qianlong-Jiajing period,Chen Wenshu was the faithful follower of Yuan Mei.Te association of the two was set up by deep culture connotation.Chen's following Yuan embodied the local culture of the doctrine of 'mind wit',expressing that the trend of thought of 'mind wit' did not die with Yuan's passing away.His reservation of Yuan's features and inharmonity with the atmosphere of the time expressed the insufficiency of the doctrine of 'mind wit'.His praise and affirmation of women poets became a motive force for women's pioneering in literary circles.
出处
《山东师范大学学报(人文社会科学版)》
北大核心
2003年第3期62-68,共7页
Journal of Shandong Normal University(Humanities and Social Sciences)
关键词
袁枚
陈文述
女弟子
Yuan Mei
Chen Wenshu
women disciples