权利与责任对等:道德成本为何不能普遍化?——对张刚博士“道德成本”批评之回应

A Response to Zhang Gang's Criticism on Moral Cost:Rights in Accordance with Responsibility-Why Cannot Moral Cost Be Generalized?

张刚博士对《道德成本初论》展开批评的直接目的,是否定"道德成本"命题,其切入方法,是分别从内涵和外延两个方面否定"道德成本"概念。然而,张博士的批评却没有站在《道德成本论》所彰显的特定"论域"层面来展开,因而,其整个批评造成了对"道德成本"概念及其基本理念的根本误解和全面曲解。其实"道德成本"问题,不是宣扬实利主义的经济学计算,而是企图通过对"道德成本"这一普遍生存事实的全方位揭示,来探索一种社会道德疾病诊断与治疗的伦理学方法,来构建一种社会道德疾病诊断与治疗的社会学理论,为这个道德退隐的时代,启蒙道德,呼唤道德的生存行为到场,为这个时代提供一种重塑人性光辉的综合激励的社会动员方式。

Dr.Zhang Gang's criticism 'On the Cost of Morals' was to overthrow the proposition of 'moral cost' by negating the concept from its connotation and extension.However,Zhang Gang failed to see this concept within the specific 'area of discussion' attempted to highlight in my paper and thus arrived at fundamental misinterpretation and total distortion.The aim of 'moral cost' is not to support pragmatism and economic calculation,but to expose such a fact in an effort to locate an ethic method to diagnose and treat social disease and to create a sociology for diagnosis and treatment of moral diseases in such a time when moral is fading out.The aim is to call out the presence of moral and to restore the glory of humane nature through overall social invigoration.