摘要
日本特有的民族优越论是其侵略中朝思想的观念格局中潜在的持久性精神要素。以神国观、"华夷之辨"世界观和社会进化论等为依据而虚构、鼓噪的日本民族优越论实用于日本与亚洲邻国的关系方面,促成日本侵略中朝思想的滋生和延展。以近代化成功为依托而昂扬的日本民族优越论终使其将本民族优越意识置换为"挽救"东亚的救世意识和鼓吹日本充当东亚霸主的舆论工具,发展为民族沙文主义,成为日本对外侵略扩张理论最直接的思想基础。
Japan's typical national superiority theory is the underlying persistent spiritual factor of the conceptional structure of its invasion towards China and Korea.As to the relationship between Japan and its Asian neighboring country,the application of the national superiority theory of Japan,which was raised and fabricated based on the pragmatic view of the Kingdom,the global view of the debate of Hua Yi,and the social revolution theory,helped to extend and multiply Japan's thoughts of the invasion towards China and Korea.Due to the success of modernization,Japan's national superiority theory became strengthened.It ultimately led their national superiority consciousness replaced by the salvation consciousness of 'saving' East Asia and the tool of public opinions of preaching Japan to be the East Asian overlord,which is the most direct ideological foundation of Japan's foreign aggrandizement theory.
出处
《东北亚论坛》
CSSCI
北大核心
2012年第1期62-70,共9页
Northeast Asia Forum
基金
辽宁省教育厅人文社科一般项目"中日朝(韩)国际秩序观及外交政策与东亚秩序转型研究"(W2010060)
辽宁省哲学社会科学规划基金项目"当代中国国际秩序观的构建及其实践战略研究"(L10BGJ005)
关键词
近代日本
民族优越论
侵略
中国
朝鲜
modern Japan
national superiority theory
invasion
China
Korea