民俗与生活世界

Folklore and Life-world

在近年对"生活世界"概念越来越频繁的使用过程中,民俗学者们仍然大多把"生活世界"理解为直接存在于我们周围或者我们直接生活在其中的客观的日常生活世界,这不仅隐含着对胡塞尔"生活世界"概念的误解,更在很大程度上遮蔽了这一概念给当代民间文学或民俗学研究可能带来的重要革新作用。本文在胡塞尔的意义上把"生活世界"理解为非现成的、非物的、纯粹主(直)观的意义世界,认为民俗学真正惟一的研究对象正是这一生活世界。

In recent years, most of folklorists in China and other countries understood the concept of 'Life-world' as an everyday life-world which exists around us objectively and directly, however this is a misunderstanding of Edmund Husserl's original meaning. The author points out that, the life-world in folklore studies is a pure subjective experiencing world of meaning which is not thing-like and ready-made, and this intuitive world is the only object of folklore and folk literature studies.