情感诗学与情感政治——观察二十世纪二十年代梁启超新文化观的一个维度

Emotional Poetics and Emotional Politics — A Dimension of Observing Liang Qichao's Perspective of New Culture in 1920s

1920年代梁启超将诗学纳入国学视野,发表了一系列与早年"三界革命"时代的文学观判然有别的著述和演讲。他从反对"科学万能主义"的立场出发,强调情感与科学理性的分界,并从确认文学的情感表现本质,张扬文学的"情感教育"功能入手,通过中西文学比较,发掘"纯中华民族文学的‘美点’",以期光大固有的国民性,培养"新知识"和"新人格"兼备的现代国民,以此培养开创健全的现代政治的新主体。梁启超的情感诗学成为连通古今文学的通道,成为连接"宣传新文化"和"开拓新政治"两者的桥梁。同时,由情感诗学所彰显的梁启超的新文化观,与陈独秀和胡适等形成深具启发性和建设性的对话关系。

In 1920s,Liang Qi-chao brought Poetics into the field of studies of Chinese ancient civilization and published a series of literary writings and lectures which were clearly different from his outlook on literature during the early 'Three-Boundary Revolution'.He stated his opposition of 'Philosophy of science' and emphasized the boundaries between emotion and scientific rationality.Starting from confirming the nature of emotional expression and publicizing the function of 'Emotional education' in literature,he explored the beauty of 'pure Chinese Literature' by comparing Chinese and Western literature so as to inherent and brighten national character of China as well as to cultivate the modern citizens with both 'new knowledge'and'new personality'.Thus,a new and sound subject of modern politics would be created.Liang Qi-chao's Emotional Poetics has become the channel of classical and modern literature as well as the bridges between the 'new culture of publicity' and 'new politics development'.Meanwhile,Liang's new cultural perspective manifested in his works built up a very inspiring and constructive relation relationship with other scholars like Chen Duxiu,Hu Shi.