摘要
马歇尔.萨林斯与加纳纳什.奥比耶斯科尔之间的争论,从一个侧面彰显自20世纪80年代以来人类学纷纭繁芜的实验状态基调——对学科本体论的反思与批判。通过廓清争论双方各自的理论立场和观点,可以再认识结构主义人类学蕴藏的能量及其界限。文章在后半部分采用结构主义的方法论,整体性地透视长时段的人类学学科史,提出一个人类学学科实践结构的模型:我—他者—我们,并对其显现在学科史中曾经的结构转化以及当下的转化态势做出简明扼要的说明。
In a review of the debate between the works by Marshall Shalins and Gananath Obeyesekere,the writer rethought the energy and limit of anthropological structuralism while clearing the tune of experimental conditions of contemporary anthropology since 1980s—a reflection and critique to the epistemology of anthropology. Meanwhile the writer also made a holistic reflection of the history of anthropology in a long term from a structural approach,putting forward a structural model of anthropological practicing and making a concise explanation of the structural transformation in the past history of the discipline and the present condition of transforming.
出处
《中央民族大学学报(哲学社会科学版)》
CSSCI
北大核心
2007年第6期43-51,共9页
Journal of Minzu University of China(Philosophy and Social Sciences Edition)
关键词
实践理性
结构主义人类学
人类学学科史
实践结构模型
practical rationality
structuralism anthropology
structural model of anthropological practicing