摘要
随着必然向自由转化,偶然也同时转化为自由。在必然、偶然和自由的关系上,哲学理性经历了从肯定偶然和自由的联系而排斥必然,到肯定必然和自由的联系而排斥偶然,再到既肯定必然与自由的联系,又肯定偶然与自由联系的否定之否定过程。黑格尔首先提出在必然转化为自由的同时,偶然也转化为自由。但他固于绝对精神的自我运动,无力展示这一命题的深刻内涵。马克思以实践作为自由观的基础,真正实现了必然、偶然和自由的统一。
The transformation of contingency into freedom happens simultaneously with the trans formation of necessity into freedom. On the problem of relations between freedom and contingency or necessity, a philosophical process of the negation of negation exists. At first only the relation between contingency and freedom, then only the relation between necessity and freedom, at last both the relations, the unity of three elements, are accepted in epistemology.
出处
《陕西师范大学学报(哲学社会科学版)》
CSSCI
北大核心
1999年第3期67-73,175,共8页
Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition)