摘要
史官文化由巫文化发展而来,并逐步代替了巫文化,它以现实为基础,注重“隆礼”、“敬德”,强调史的劝善惩恶作用。唐前史传散文作为史官文化的重要组成部分,受其制约,经历了由神到人的发展过程,有明显的依附皇权的倾向,并成为道德评判的“法官”,同时还存在着巫文化的影子。
The culture of historiographer, based upon the social reality and laying stress on the rites and virtues, stemmed out of the culture of witchcraft and, as a result, replaced it gradually. The biographical prose written by historians before the Tang times was an important component of the culture of historiography, which had underwent a process from the godhood to the humanism and, with a tendency to attach itself to the imperial power,became a judge on the virtue and morality.
出处
《陕西师范大学学报(哲学社会科学版)》
CSSCI
北大核心
1999年第3期109-115,176,共8页
Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition)