“清远有礼”是傅玄树立的德目

Rectitude and Politeness Are Moral Orders Set by Fu Xuan

本文认为“清远有礼”作为臣节是晋朝散骑常侍傅玄上疏朝廷要求树立的德目。清浊之争自东汉以来成为政权上斗争的焦点，社会公认“清”是正直官僚、士子的形象特征，“浊”是宦官佞臣的标识，“清远有礼”是对直臣全面的道德要求。傅玄认为，“举清远有礼之臣”不仅有利于朝廷做到“教化隆于上，清仪行于下”，而且也有助于改变曹魏政权以来朝野盛行的“虚无放诞”之风。

The present article holds that rectitude and politeness are moral orders Fu Xuan proposed for the ministers of the Jin when they submit memoranda to the emperor. Since the Eastern Han, the focus of fighting over power had been between rectitude and corruption. Fu Xuan believed that the employment of incorruptible ministers was beneficial to the ruling system and conducive to changing the unbridled nihilistic style of work since the Wei Dynasty and to the defense of virtue and morality.