摘要
经学,作为中国封建社会的官方意识形态,作为中国封建文化的主体,它不是单一门类的学科。为了适应封建政治的需要,它先后把哲学、文学、史学、神学等等拉进一个大的联盟之中,并对记载这些学科的先秦典籍进行了形态上和功能上的改造。这种脱胎换骨的改造过程,就是“六经”的经典化过程,它是中国经学史和中国文化史研究的最有意味的课题之一。
Abstract Being the official ideology of Chinas feudal society and the main body of its culture,the study of Confucian classics is not a one category discipline.In order to meet the political needs of feudal rulers,the study had successively included in such branches of knowledge as literature,history,theology and philosophy,etc.,forming a great association and having the writings about these branches in the pre Qin days remoulded in form and function.This process of thorough transformation is precisely the process of how “the six classics” were classicized,and thus it constitutes a research topic in investigation into the study of confucian classics and the Chinese cultural history.
出处
《西北师大学报(社会科学版)》
CSSCI
北大核心
1998年第1期70-76,共7页
Journal of Northwest Normal University(Social Sciences)