摘要
This paper is divided into three parts. Part one, deals with the filial piety. It was an inherent traditional culture of China and a rule tactics of feudal class domination. It was also a great wall for the intellectual stratum to resist the influence of forgeign culture. The second part, provides examples of how Buddhism assimilated the ideas of filialpiety and changed its complexion in order to be able to hold its ground in China, The final part, emphasizes that Buddhism recepted the ideas of final piety and culture of Confucianists, but Buddhism differs greatly from Confucianism in final piety.
This paper is divided into three parts. Part one, deals with the filial piety. It was an inherent traditional culture of China and a rule tactics of feudal class domination. It was also a great wall for the intellectual stratum to resist the influence of forgeign culture. The second part, provides examples of how Buddhism assimilated the ideas of filialpiety and changed its complexion in order to be able to hold its ground in China, The final part, emphasizes that Buddhism recepted the ideas of final piety and culture of Confucianists, but Buddhism differs greatly from Confucianism in final piety.
出处
《敦煌研究》
CSSCI
北大核心
1998年第4期1-11,182,共12页
Dunhuang Research
