再论石寨山文化

A Re-discussion on the Shizhaishan Culture

石寨山文化的遗物早在本世纪40年代就已经流传于世,并被欧美博物馆收藏。50～60年代对晋宁石寨山古墓群的发掘,尤其是第二次发掘中出土的一件蟠蛇纽“滇王之印”,和大批具有地方特点、造型独特、风格各异的青铜器,引起国内外学术界的广泛关注和极大兴趣。自50年代以后,云南将考古工作重心集中在滇池周围地区,继石寨山之后,先后发掘了安宁太极山(1965年),江川李家山(1975年、1992年)、团山(1983年),呈贡天子庙(1983年、1993年),石碑村(1980年)、小松山(1984年),昆明大团山(1983年)、上马村五台山(1984年)和曲靖珠街八塔台(1978～1982年)。

Relics of the Shizhaishan culture came to be known as early as in the nineteen forties.Excavations of the Shizhaishan tombs in the fifties and sixties yielded a huge amount ofbronze objects featuring unique shaping, stylistic variety and local smell, causing much in-terest among scholars inside and outside China. In the past forty years since the founding of PR China, many similar remains andtombs of Bronze Age have been found in Yunnan, which have come together under thename of the 'Dian(Yunnan) culture.' The 'Shizhaishan culture' was a name coined byProf. Wang Ningsheng in 1980. Basing himself on an analysis of the typical tombs,the au-thor of this essay examines once more the Shizhaishan remains and their combinations,which he periodizes into four phases. Where the culture came from and where it went arealso discussed.