谁是实践的主体

Who is the Subject of Practice

本文对传统的“实践”概念进行了清理，从语言交往、意义生成的角度重新强调了实践活动的“先验前提”，这就是“无思”的本体论，以此扭转只从认识论和方法论的角度讲真理、只把近代自然科学实在论所建构起来的世界当成唯一的客观现实的哲学倾向。并且着重探究非主体的实践活动及其意义的生成机制。

This paper clarifies the traditional concept about 'practice' and' againplaces the emphasis on the 'priori Presupposition,'of practice activity from the point of view oflanguage communication and meaning generation. This is the noumenon of 'unconsicousness',which is expected to turn the Philosophical bend that the truth is discussed merely based on theepistemology and methedology, and the world made by the realism of modern natural science isviewed as the sole objective reality. This paper also stresses on probing into the generativemechanism of practice activity and meaning of non -subject.[