摘要
对于肇始于中东并已在北非—西亚—中亚—东南亚这一辽阔的弧形地带上进发出巨大生命张力的当代伊斯兰原教旨主义,我国的有关学者和专家予以了广泛的关注,并且从不同的角度和层面对这一具有全球影响的地区问题向世人展示了他们丰富多采的理论探究和现实评判。在这里,我对当代伊斯兰原教旨主义的考察不是应付现实情况的微观而具体的政策咨询性意见,因为它既非针对一国的案例分析,也不是把视野囿于伊斯兰世界,而是试图将这一问题置于更为广阔的范畴和宏大的背景下加以审视,意在提供一种新的宏观视角和理论景观,以便人们在更广表的基础上把握当代伊斯兰原教旨主义。
The modernization as the category of the world history can not be transended by the human society, and the transition period full of throes tha't is inevitably brought about by the modernization is also unavoidable in every country on earth. Due to historical twist and current pressure, the throes of modernization in the backward countries of the Third World are more fierce. The modern Islam Fundamentalism is a. kind of Islamic resistance to the modernization by a special social group-Moslems, because Moslems have a special resource-Islam which the other social groups don't have, and this religion has its specific characteristics. In the light of human development, however, the real Islam Fundamentalism is not a feasible alternative plan for development, and its crux lies in that Fundamentalism can't make politics break away from the control and tangle of religion, but one of the prerequisites for modernization is tie separation of religion from politics and the secularization of religion. History is after all developing forwardly nevertheless. As each Islamic country tries to find out its own suitable and steady modernization road, the modern Islam Fundamentalism will increasingly lose its base to exist on, and the throes of the Islam World will too vanish when modernization is finally realized.
出处
《西亚非洲》
CSSCI
北大核心
1995年第6期19-25,78-79,共9页
West Asia and Africa
