摘要
《左转·晋成公十三年》刘子曰:"国之大事在祀与戎。"祀即指祭祀。从周公制礼作乐到春秋战国时期,祭礼一直都是国家礼制建设的重要组成部分。在一个以宗法血缘为基础而形成的社会里,祭祀不仅仅是孝心的一种表现,它同时还具有重要的政治意义。它能调节社会关系,稳定社会秩序,改变当时那种礼崩乐坏的局面。《左传》通过祭礼,提倡了孝、敬、德,强化了先秦礼学,丰富了中国文化。
Liu Zi said in Zuo Zhuan 30 Years that "The Main point of the national affairs are fete and military affairs" From Zhou Gong’s courtesy for fun to the Spring and Autumn,fete is a vital part of the constructions of fete.In a society based on the patriarchal consanguinity,fete is not only a way to show filial piety but also has very important political sense.It can adjust the social relation,stabilize the social order,change the disorder from the situation of courtesy collapse and corruption of music.By means of fete,Zuo Zhuan advocates the sense of filial piety,such as filial piety,respect,and good virtue,enhanced the ceremony of the early Qin,enriched the Culture of China.
出处
《陕西国防工业职业技术学院学报》
2009年第3期47-49,共3页
Journal of Shaanxi Institute of Technology
关键词
祭祖
孝
祭神
敬
明德
Fete
Filial piety
Offer sacrifice to the God
Respect
Making the virtue clear