摘要
秦汉时期的太湖与东南学术整体上属于边缘性的学术 ,但却富有特色。东南学者传承《楚辞》 ,并开创汉大赋传统 ,形成汉代的辞赋之学。东南地区的楚化是汉代 ,尤其是西汉的主流。在儒学神学化的大背景下 ,东南的学者并未随波逐流 ,王充著《论衡》予以尖锐批判 ,表现出理性主义精神。在史学流域 ,班马大师均出西北 ,东南的学者这次奋起捍卫地方文化精神 ,《越绝书》和《吴越春秋》两部地方史书的完成 ,标志着东南吴越文化传统的回归。同时 。
During the Qin and Han Dynasties the academic activity in the Taihu lake and Southeastern China was marginal but characteristic. The Southeastern scholars inherited Chu Ci and initiated the tradition of the grand Han ode(a literary form), forming the learning of poetry and rhyme prose of the Han Dynasty. The Southeastern region was gradually dominated by the Chu culture, which was the main stream of the Han Dynasty, especially the Western Han Dynasty. The Southeastern scholars did not go with the tide in the background of the theologization of Confucianism which was seriously criticized by Wang Chong in his Discourses Weighed in the Balance. Wang's criticism showed his rationalist spirit. In the field of history,the scholars in the southeastern region struggle to defend the spirit of local culture.The completion of the two books on local history marks the return of Wu and Yue cultural tradition,and results from the balance between Southeastern culture and standard culture at the same time.
出处
《长江大学学报(社会科学版)》
2003年第1期37-42,共6页
Journal of Yangtze University(Social Sciences Edition)
关键词
边缘化
辞赋之学
异端
地方史
marginality
learning of poetry and rhyme prose
heresy
local history