王畿与聂豹关于本体良知之辩──兼对牟宗三先生《致知议辩》一文的补充和商榷

WANG JI AND NIE BAO'S DISPUTE ON SINCERITY AND HSING TI

王畿与聂豹的“致知”之辩，涉及王学的良知是否为心的最高本体和能否起主宰作用的根本问题。两人在“先天心体”，“已发未发”、“寂感”、“诚、“乾知”、“自然之觉”、“知爱知敬”等七个方面开展了激烈的辩论。这次辩论，说明王阳明卒后仅十年左右，王学即出现了明显的分化，也反映了朱学复兴的萌芽。

The focus point of the dispute between Wang Ji and Niebao on ' intuitive knowledge' involves the fundamental argument in Wang's theory in terms of whether sincerity is the highest and dominant implicit existence being In eight issues the two scholars had heated debates, which indicates the apparent splitting of the Wang's school 10 years after Wang Yang-mingles death and which marks the revival of Zhu-school.