PATTERNS & RELIGIOUS ICONS(Ⅰ):Four Harmonious Brothers
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1Jukka Hyn,Johanna K.Kaakinen.阅读目标和阅读任务对读者眼动的影响(中文)[J].心理与行为研究,2011,9(1):24-34.
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2Tran Thi Minh Thi.Prevalence and Patterns of Divorce in Vietnam： Tradition, Modernity, and Individualism[J].Journal of Literature and Art Studies,2016,6(3):298-316.
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3何心平.比较美国世俗团体和天主教团体在战后对港援助中的政治态度——以美国天主教传教会为一个重心的研究[J].北大史学,2008(1):393-415.
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4staff reporter XI WEN.A Visit to the Four Sacred Mountains of Buddhism[J].China Today,2009,58(6):20-23.
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5Jia Chen.Embodied Perception and Harmonious Unity： Aesthetic Experience in Merleau-Ponty's Theory of Painting and Chinese Song Dynasty Landscapes[J].Fudan Journal of the Humanities and Social Sciences,2016,9(2):303-324.
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6陈琳,桑标.依恋模式的代际传递性[J].心理科学进展,2005,13(3):267-275. 被引量：29
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7鄢克非.The Comparison of Confucian and Plato's Ideal Society[J].海外英语,2012(1X):295-296.
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8Pei-Ying Lin.Cross-national Buddhism and Identity Construction in Ch＇oe Ch＇iwon＇s ＂Four Mountains Stele＂[J].Fudan Journal of the Humanities and Social Sciences,2015,8(1):81-94.
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9Nazirah binti Mat Sin Azira Ab Aziz Hasmiza Othman Seyed Ahmad Rahimi Peter Woods.E-Learning Islamic Studies for Form Four Students[J].Computer Technology and Application,2011,2(6):439-448.
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10Fang Guogen,Luo Benqi,Xiao Yun(Translated),Sally Borthwick(Revised ).Confucianism and East Asian Modernization from the Perspective of Cultural Globalization： Research Focused on Japan and the ＂Four Small Dragons＂[J].Social Sciences in China,2006,27(3):178-180.
