《礼记》礼学原论中的语言叙事和认知

The Language Narrative and Cognition in the Original Theory of Ritual Study in The Book of Rites

从贴近古代经书实际的语言叙事来看待《礼记》所云,抉发其有关篇章中的思想哲理成分和逻辑方法,《曲礼》和《檀弓》为礼学的导入叙述,前者立足于现世人生之礼,后者立足于丧仪,其学理思维之源当可溯及先秦非存在之"无"的本体论形上思维。《礼记》中的丧礼叙事不胜其烦,但在繁琐叙事的背后表明,在先秦儒家那里,内圣外王的至善个己成为留在活人心中的永远受崇拜的祖先,具有令人敬畏的神圣性;不通向天国,而具有现实的严肃性和超越现实的至上的崇高、至善的自然性。言祭祀礼的吉礼篇《祭统》等多义理纲统,以"尽心"为逻辑起点的"唯心祭祀"与"唯心认知"相表里,两者都有儒家的本体论精神在内。历来引人注目"大同"、"小康"说,属礼学原理的史论类,是礼学大道"天下为公"原理纵论的历史本体论叙事和认知。

From the language narrative which was close to Confucian classics,the ideological theories and logical methods of some sections and chapters in The Book of Rites were found.Qu Li and Tan Gong were the introductions of the ritual study.The former based on the rites in the real world, and the later based on the funerals.Its academic theory could be traced back to the ontology's metaphysical thinking on non-exist 'nothing' in the pre-Qin days.The narrative about funerals in The Book of Rites was pestered beyond endurance,but it implicated that the highest good of the internal saints and external kings,which had august sacredness,became the ancestor forever worshiped by people.Chinese forefathers did not go to the kingdom of heaven,but had real seriousness and superrealistic lofty and holy naturality.In the article Ji Tongsaying sacrificial rites,the 'idealist sacrifice' and the 'idealist cognition' with 'conscientious' as the logical point formed an integral part,and had Confucian ontology spirit.The doctrines of 'great harmony' and 'well-off life' belonged to the historical theory of ritual study,and were the historical ontology's narrative and cognition on the ritual doctrine of 'the world belonging to all'.