摘要
学术上融合朱陆、会同洛蜀的魏了翁,在文艺思想上显得较为圆融通达。对于文艺创作,他提倡先立大本,提出了"根诸气、命于志、成于学"的作者修养理论,认为文艺创作非无本者能之,本立则书法创作纵横造次无往不合,诗歌创作亦可肆笔脱口而动中音节。魏了翁文艺思想的通达之处在于他对苏、黄等人的英姿杰气和"尚意"书风也表示认同,认为这在一定程度上正是"自得"精神的体现。诗文书画源大本而作,文艺作品即具有了观德与论世的社会功能。
Through academic integration of Zhu Xi,Lu Jiuyuan,Lu Party and Shu Party,Wei Liao-wen showed features of smoothness and consideration.As for literary creation,he proposed to estab-lish'grand origin'and put forward writers'ideological theories of'being rooted in Qi (energy),fate be-ing based on ambition,and success through hard work.He held that there must be some origins for literary creation,and once origin being established,calligraphy and creations would go smoothly,po-etic creation would be spontaneous and melodious.The consideration of Wei's literary ideas is that his acceptance of Su Shi and Huang Tingjian's heroic peculiarity and image - centered calligraphy.He thought that this is the manifestation of'self satisfaction'to some extent.If poetry,prose,calligraphy and painting all stem from this very grand origin,the literary works will obtain social function of mo-rality observation and social commenting.
出处
《西北民族大学学报(哲学社会科学版)》
CSSCI
2014年第6期142-148,共7页
Journal of Northwest Minzu University(Philosophy and Social Sciences)
关键词
魏了翁
文艺思想
创作论
大本
自得
Wei Liaowen
literary ideas
creation theory
grand origin
self satisfaction