摘要
"命"是中国古代哲学的重要范畴之一。儒家与道家虽然分别阐释了"天命"或"命",然而这些解释都是与当时自然及社会生产力状况紧密相连,不能简单地将庄子的"命"等同于孔子的"命",亦或反之。实际上,他们在对"命"的态度与取向上有着内在联系。"畏天命"也好,"安之若命"也罢,都是重新拷问人与人,人与社会关系过程中的必然。
'Fate' is one of the significant categories in Chinese Ancient Philosophy.Confucianist and Taoists separately expounded 'destiny' and 'fate'.However,these interpretations had a very close connection with nature and social productive situation at that time,Zhuang Tzu's idea on fate can't be equal to Confucian's idea on that,vise versa.Actually,their attitudes and orientation towards fate had inner relation.Fear of destiny or being fated both requestioned the relationship between people and people,and people and society.
出处
《白城师范学院学报》
2013年第1期15-17,51,共4页
Journal of Baicheng Normal University
关键词
命
孔子
庄子
畏天命
安之若命
fate
Confucius
Zhuang Tzu
fear of destiny
being fated