摘要
林纾与五四时期"新青年派"的文化价值冲突主要表现在一种传统主义的常识与全能主义的理性之间的冲突;前者力图维护的是一种其所认为的超时代的人之为人的道德底线;后者则是要追求至高的善,以建成一个现代合理性的社会。这种冲突也代表着一种文化典范的转换以及传统的后喻文化传递方式向并喻、前喻文化传递方式的转型。
The conflict between Lin Shu and May 4th Youth chiefly represented as the conflict between the traditional common way and the almighty reason, the former tried to stick up for the moral base line in order to avoid the biggest evil and the latter want to pursue the highest perfect,so as to build a entirely rational society .This conflict also represent the transformation from the Postfigurative Culture to the Cofigurative Culture and the Prefigurative Culture.
出处
《天津师范大学学报(社会科学版)》
2004年第4期41-48,共8页
Journal of Tianjin Normal University(Social Science)
基金
教育部博士点基金项目(03JB750.11-44011)。
关键词
林纾
“新青年派”
后喻文化
并喻文化
常识
理性
Lin Shu
May 4th Youth
Postfigurative Culture
Cofigurative Culture
common way
reason