摘要
本文探讨了开封伊斯兰教的地位,对伊斯兰教传入开封的时间采用了更有根据的"可能是唐,确切为宋"的提法,并为此主张将马依泽、所非尔、革哇默定三大世家的传说放在北宋中原与西域交通这个特定时间、特定空间的范围内考查。本文还概括出开封清真寺区别于他处清真寺的四个特点,对开封经堂教育、特别是经堂教育经学发展的历史进行了重点研究,进行了初步分期。介绍了民国以来与开封伊斯兰教有关的六位人物和三本著述。最后列举了现在能知道的开封伊斯兰教有关碑文的名称。
This article inquires into the status of Islam in Kaifeng, and considers the beginning of Kaifeng Islam as 'perhaps Tang Dynasty, assured Song Dynasty'. The legends of three families, Ma yize, Sufier, and Gewamodin, should be put into the special time and space background of the communication between Northern Song Dynasty and central Asia. Four features of Kaifeng mosques differs from others will be gathered up, the history of Islamic education will be studied emphatically and will be divided into stages preparatory. Six figures and three works related to the Islam of Kaifeng during the Republic of China will be introduced. And finally, all known epigraphs of Kaifeng Islam will be listed
出处
《回族研究》
CSSCI
北大核心
2004年第3期74-82,共9页
关键词
开封
伊斯兰教
历史文化
研究
Islam in Kaifeng
Historical Culture
Studies