摘要
韩愈尊儒而好自为辩说,他由孟子推及孔子的尊儒之路崇尚的是儒学的道统。在那儒、释、道并行的时代,韩愈尊儒作为一面思想的旗帜,借助古文得到较多的表现。但在根本上,是力图以仁义为治理天下的方略。所以他猛烈地抨击释、道之学,表现出强盛的气势却只有虚弱的理论。而他儒学思想的建构,以仁义为基石,注重仁义教化和道德的自我完善,在其中寄托了自我的社会理想。
Hanyu respected Confucianism and argued for himself. Hisrespect from Mengzi to Confucius advocated the tradition of Confucianism. In the period when Confucianism, Buddhism, Taoism were paid equal attention to,Hanyu's respect for Confucianism as a banner of his thought,was represented through prose. But radically, he tried to take kindness as the policy to control the country. That's why he attacked Buddhism,Taoism fiercely with strong verve but weak theory. His construction of Confucian theory took kindness as its base. He paid great attention to the moralization of kindness and the self-improvement of morals. And he also placed his social ideal on it.
出处
《琼州大学学报》
2004年第3期58-63,共6页
Journal of Qiongzhou University