1[2,11,13,15,17,18,20,22,28,38,40,43,44,49]参见 Ian Watt: The Rise of the Novel : Studies in Defoe, Richardson and Fielding (Berkeley and Los Angeles: UCP, 1957), 45 - 49,151 - 152,139 - 141,141 - 144, 48,161,170,151 - 154,137, 166, 216,222, 219,218,137 页 .
2参见Michele Foncault: The History of Sexuality, Vol. 1 ( New York: Pantheon Books,1978). 这一论点也与马克思主义关于意识反作用于物质一论不谋而合.
4参见Craig Owens: Beyond Recognition: Representation, Power and Culture, ed. Scot Bryson, Barbara Kruger, Lynne Tillman and Jane Weinstock, ( Berkeley: UCP, 1992 ), 260 页 .
5Michele Foucanlt, Discipline and Punish: The Birth of the Prison, tans. Alan Sheridan( New York: Vintage Books, 1979).
6拉康把人的主体分为"想象秩序"(imaginary order)和"象征秩序"两部分.
7Jean Bandrillard, Simulacra and Simulntion, trans. Sheila Faria Glaser( Ann Arbor: University of Michigan Press, 1981 ), p. 76.
8[39,41,42,46]Rita Goldberg, Sex and Enlightenment: Women in Richardson and Diderot ( Cambridge: Cambridge UP, 1984), pp. 47- 51,p.41,p.41,pp.123- 127,p.47.
9[18,23]Katherine Cummings, Telling Tales: The Hysteric's Seduction and Theory (Stanford: Stanford UP, 1991 ), p. 97.
10[12,14]Robert Palfrey Utter and Gwendolyn Bridge Needham, Pamela's Daughters ( New York: McMillan Company, 1936), pp. 21,33,32,229.
