摘要
沈从文在"知人而论世"的人学理念中吸纳现代科学人道主义思想,以原态"自然人"形象展示出人性的"生物"形式与"生命"神性双重积极意义;其人性模式渗透调合一致的灵肉观念与张扬的生命意志力量,以"爱与美"宗教性的博爱情怀和无私互助协作劳动的"桃花源"社会模式作为现代社会文明意义的重要考量;通过自然与文化的现代思辩来关怀现代人的人性活力与生命精神异化状况,使人性在文化的现代批判中洋溢着现实关怀与人本终极关怀完整的现代人文精神。
Shen Congwen absorbs thoughts of modern scientific humanitarianismin his humanism idea of 'understanding the human enough to discuss the world', and expresses the double positive senses of humanity's 'creature' form and its 'life' spirit in the original form of 'nature man'. His humanity pattern permeates the harmonious conceptions of soul and flesh and much displayed willpower of life, and takes 'love and beauty' — religious universal love as well as 'Taohua Yuan' — a social model of selfless mutual aid and cooperationas important measurements of the sense of modern social civilization. It is concerned with humanity vitality and the state of spiritual alienation through modern refelection of nature and culture, and makes humanity full of completed modern humanism of reality concern and ultimate humanism concern through modern criticism of culture.
出处
《四川师范大学学报(社会科学版)》
CSSCI
北大核心
2004年第5期92-98,共7页
Journal of Sichuan Normal University(Social Sciences Edition)
关键词
沈从文
自然人性观
现代人文精抻
Shen Congwen
natural humanity view
modern humanism spirit