摘要
孔子思想产生于西周末年"天"与"德"相分离的文化背景中,立足于原有的"德"规范,通过"崇德辩惑"而推演出一套以"仁""礼"为核心概念的思想体系。崇德为仁,辨惑为礼,仁与礼是双向互含的统一体,仁是内在的,礼是外在的。孔子通过对仁礼关系的阐述,建立了自己"礼--命--仁"的思想结构,其中"命"影响着仁与礼能否合一。应把孔子思想的这种整体结构置放于特定的社会背景之中,在特定社会实践中予以检验和把握,从而真正理解孔子思想的现代意义。
Confucius thought evolve from the last years of Zhou dynasty that 'God's will' and 'morals' among the culture background that separate, base on the already existing 'morals' norm, push a set of ideological systems taking 'Ren' 'Li' as key concept of the performance through 'advocating the morals and differentiating and analyse feeling uncertain'. It is the Ren to advocate the morals, it is the Li to feel uncertain to differentiate and analyse, the Ren and Li are two-way entities that includes each other, the Ren is inherent, the Li is external. Confucius has set up one's own thought structure just to the exposition of the Ren Li relation 'L1--Ming--Ren', 'Ming' among them influence Ren and Li will be unified. Such whole structure of Confucius' thought requires us to put these meaningful composition in the specific social background, examine and hold in specific social work, could really understand Confucius' modern meaning of thought in this way.
出处
《齐鲁学刊》
北大核心
2004年第5期24-27,共4页
Qilu Journal
关键词
孔子
崇德辨惑
礼
命
仁
Confucius
advocate the morals and differentiate and analyse feeling uncertain
Li
Ming
Ren