摘要
我国占统治地位的现行伦理观,仍属于利他主义而渊源于儒墨。只不过,儒家是爱有差等的利他主义,主张爱亲多于爱民、先亲后民、"亲亲而仁民";墨家是儒家的否定,是爱无差等的利他主义,主张同等爱亲民;现行伦理观则又是墨家的否定、儒家的否定之否定而成为一种新的爱有差等的利他主义,它主张爱民多于爱亲、先民后亲、"全心全意为人民"。
Nowadays, the dominant ethics in China is still altruism, originating from both Confucianism and Mohism. But. Confucianism is an altruism, advocating love is of hierarchy, which holds 'internal love first, external love second', while, in contrast with Confucianism, Mohism is an altruism, advocating that love is of equality, which attach equal importance to internal love and external love. The current ethnics in China is a brand-new altruism, which holds 'more external love, less internal love' and 'loving the people heart and soul'.
出处
《齐鲁学刊》
北大核心
2004年第5期76-81,共6页
Qilu Journal
关键词
道德自律
道德他律
爱有差等
爱无差等
self-discipline by moral
love of hierarchy
love of equality