摘要
吴镇是清代中期陇右著名诗人 ,其诗学理论有许多真知灼见 ,带着鲜明的时代印记。吴镇论诗主张“性灵” ,也强调学问的重要性 ;他还受到“格调说”的影响 ,坚持“风雅”的诗教原则。更为重要的是 ,吴镇还继承司马迁、欧阳修等人“发愤著书”、“诗穷而后工”的思想 ,提出“穷乃工诗”的观点 ,同情下层文士 ,反对庙堂文人左右诗坛的现象。
Wu Zhen,the famous poet in mid term of Qing dynasty in Longyou,is also a poetic theorist.His poetic thoughts contain many penetrating judgments and have lively characteristic of that age.Wu Zhen not only advocates“XingLing”about poetic writing,but also emphasizes learning.In addition,he perists in poetic principle of FengYa.Its much more important that Wu Zhen not only inherits thoughts of Si Maqian,Han Yu and Ou Yangxiu,but also puts forward literary view of that“bad luck causing good poems”. [
出处
《西北师大学报（社会科学版）》
北大核心
2004年第5期19-23,共5页
Journal of Northwest Normal University(Social Sciences)
关键词
吴镇
“性灵”
“格调”
“穷乃工诗”
Wu Zhen
“Xingling(性灵)”
“GeDiao(格调)”
“bad luck causing good poems”
