从“至善”的角度看阿奎那对奥古斯丁的补正及与近代启蒙价值的对接

Thomas Aquinas′ Supplements and Corrections to Augustine′s Theory of Perfect Good and Their Linkup with Value of Enlightement

"至善(perfectgood)"理论是托玛斯·阿奎那伦理学思想的一个重要组成部分。阿奎那的"至善论"与其前辈奥古斯丁的"至善论"既有着千丝万缕的联系又有着根本的不同。阿奎那一方面继承了奥古斯丁的神学价值目标,另一方面又用亚里士多德的学说修偏补弊,以诠释自己的"至善"意趣,由此补正了奥古斯丁关于神恩与人性各行其道的格局,从而成为近代启蒙价值复兴的过渡性环节。

Theory of perfect good was an important integrant of T.Aquinas′ ethical ideology.There were either countless ties or fundamental difference between Aquinas′ theory of perfect good and Augustine′s.On the one hand,Aquinas carried forward Augustine′s objective of theological value;on the other,he amended defects and faults by using Aristotle′s theory so as to annotate his own interest and charm of perfect good.He supplemented and corrected Augustine′s pattern that God′s grace and human nature goes in respective way.Thus his theory had become transitional link for reviving the value of Enlightenment.