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道家思想与建设性后现代主义 被引量:2

Taoism and Constructive Postmodernism
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摘要 建设性后现代主义流动的、内在联系的泛经验论同道家的道本论在把握世界的方式上表现出一定程度的契合之处。道家的整体价值观与建设性后现代主义对价值信仰的重建之间有着一定程度的类同性。建设性后现代主义的直觉、领悟同道家的内在体道在广义的"认识"形态上颇为相似。建设性后现代主义的语言观同老庄的"言不尽意"论表现了相近的旨归。 The flowed,relation-intrinsic panexperimentialism of constructive postmodernism has something in common with Taoist school's Taoism in the way of understanding nature and the cosmos.To some extent, Taoist school's integral theory on values have showed the same characteristics with constructive postmodernism's reconstruction of value belief.There's the similarities on the form of knowing in broad sense between the thoughts of intuition and immediate awareness constructed by the former philosophy and the thought of inward-understanding Dao by Taoist school.The constructive postmodenism's theory on linguistics and the statement that 'language can't express the whole meanings' stated by Laozi and Zhuangzi expressed a similar substance. Today,we must call for all kinds of cultural community to solve the global crisis,and the mutual reference and inspiration of Toais and constructive postmodernism have important theory meaning and redistic meaning.
作者 李翔海 金珠
机构地区 南开大学哲学系
出处 《天津师范大学学报(社会科学版)》 2004年第5期12-17,30,共7页 Journal of Tianjin Normal University(Social Science)
关键词 道家 建设性后现代主义 本体论 价值信仰 认识论 Taoist school constructive postmodernism ontology value belief epistemology
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参考文献2

  • 1大卫·雷·格里芬.后现代科学--科学魅力的再现[M].北京:中央编译出版社,1998.
  • 2大卫·雷·格里芬.超越解构--建设性后现代哲学的奠基者[M].北京:中央编译出版社,2002.

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