摘要
牟宗三为建构道德存有论,将先秦儒家典籍中的一些论述强行作存有论的解释。但从历史的角度看,先秦儒家尚不具备道德存有论的思想,故牟宗三此种做法在理论上存在着很大的缺陷。
In order to construct his ethic existentialism, Mu Zongsan gave an incorrect interpretation of some Confucian classics of the pre-Qin period and concluded that there had existed such a concept then. From a historical perspective, the pre-Qin Confucians did not form such a concept and Mu Zongsan's theory has evident defects.
出处
《云南大学学报(社会科学版)》
2004年第5期33-42,共10页
The Journal of Yunnan University:Social Sciences Edition