摘要
中国传统儒家将人视为封建伦理大网上的纽结,近代思想家们将这一人学观进行了革新。康有为凸显个人的价值和尊严;谭嗣同对封建制度和纲常伦理进行了无情的批判;严复对人的"能群"格外重视;梁启超的"新民说"的提出标志着中国近代启蒙思潮达到了顶峰;孙中山最终提出了"国民"的概念,完成了近代人学观的转向。
Traditional Confucianists tended to concern less for the individuality of human beings; an individual was, in their opinion, a mere knot in the social net. Thinkers in modem China, however, have renovated the concept of human nature. Kang You-wei highlighted the value and dignity of individuals while Tan Si-tong lashed ruthlessly at the feudal system and its ethic codes, and Yan Fu upheld 'the ability to get well along with others'. With the advancement of Liang Qi-chao's the of new democracy' signifying the climatic attainment in the enlightenment trend of thought in contemporary China, Sun Zhong-shan's concept of 'citizens' symbolized the completion of the change in the concept of human nature in modern times.
关键词
中国
近代入学观
人性
进化论
新民说
China
the concept of human nature in modern times
humanity
evolutionism
the notion of new democracy