摘要
传世的《菩萨蛮》(平林漠漠烟如织)一词,并非李白所作。这是因为:(一)被目为今云南彝族先民的“天菩萨”,并非为唐玄宗时期的女蛮国人“菩萨蛮”;(二)《湘山野录》的记载不可相信;(三)魏夫人的《菩萨蛮》三首与传为李白之作的《菩萨蛮》毫不相关;(四)词的平仄声律在盛唐时期尚未建立起来,至中唐才为文人所重视。
Classical ci of Pu So Man is not written by Li Bai. The reasons are: 1.Alleged ancestor of Yi nationality in Yunnan 'Tian Pu Sa' is not the people 'Pu Sa Man' of Female Man Country in Xuanzong period in Tang dynasty; 2.the record of Xiang Shan Ye Lu (A Collection of Li Bai's poems) is unbelievable; 3. Mrs. Wei's three pieaces of Pu San Man has no any relations to Li Bai's; 4.the flat and sharp sound law of ci was not established in great period of Tang. Up until middle Tang, scholars begin to pay attention to it.
出处
《乐山师范学院学报》
2003年第8期55-59,共5页
Journal of Leshan Normal University