摘要
探索汉语价值判断“是非”观念的来源以及与原初“是”“时”观念的源流关系。认为 :在汉语“是”与西语“tobe”之间 ,既有对应性 ,又有差异性。作为价值判断的“是非”观念 ,来源于作为形而上学观念的早期“是”的存在者化的指代神圣性 ;而这种形而上学的“是”观念 ,又来源于前形而上学的更为原始的“是”“时”的标示存在本身的系词性 ;这种原始的“是”“时”观念 ,乃是华夏先民的源始的生存之领会与解释。
There are both correspondence and difference between ‘shi (是)’ in Chinese and ‘to be’ in western languages. The idea of “Right and Wrong” as a value derives from the holy meaning of the original “shi (是)” as demonstrative pronoun, which has been taken as Seiende as a metaphysical idea. Again the metaphysical idea “shi (是)” is from the characteristic of copula of the more original “shi (是)”, which is a pre-metaphysical idea as Sein itself. And again the most original idea “shi (是)” or “shi (时)” is Chinese nation's original “comprehension and explanation of existence'.
出处
《四川大学学报(哲学社会科学版)》
CSSCI
北大核心
2004年第6期48-54,共7页
Journal of Sichuan University:Philosophy and Social Science Edition
关键词
时
是
是非
生存
存在
价值
判断
time
beings
Right and Wrong
existence
Sein
value
judgment