摘要
孔子改造原始天命观建立原初人学思想后 ,孟子和荀子分别从不同的角度发展了孔子的原初人学理论。董仲舒以神学形式阐发儒家伦理 ,既是对人的肯定也是对人的否定 ,他游移在哲学与宗教之间 ,构成儒家哲学发展不可缺少的一环。宋明新儒学通过对董仲舒的哲学化神学和佛教哲学的辩证扬弃 ,在新的高度向先秦的原初人道主义和人文精神复归 ,建立了古典新人学理论。儒家哲学对人的关注和对人的本质的探讨 。
Confucius changed the original fatalistic view to primitive humanitarianism, Mencius and Xunzi developed Confucius thesis from different perspectives. Dong Zhongshu explained Confucian ethic by the form of theology and began an important stage of development of Confucian philosophy. Neo-Confucianism developed the useful and discarded the useless of the theology and Buddhism philosophy, constituted new classic humanism theory, reverting to original humanitarianism in new height. Confucian paid great attention to the essence of human beings, which exerted huge and deep influence on traditional thoughtway.
出处
《中南大学学报(社会科学版)》
2004年第5期541-545,共5页
Journal of Central South University:Social Sciences
关键词
儒学
哲学
人学
理学
Confucianism
philosophy
humanism
Neo-confucianism